Welcome

The Circus Diaries is a wonderful oral history and photographic project documenting traditional Australian circus life from the 1920's to the present. Over the past three years I have travelled through much of Australia interviewing and photographing circus elders and families, and living with traditional circuses.

The Circus Diaries is a PhD project in partnership with The Australian Centre of Melbourne University and the Performing Arts Collection of the Arts Centre, Victoria.The Circus Diaries exhibition opened at the George Adams Gallery of the Arts Centre, 100 St. Kilda Rd, Melbourne, on May 18th, and ran till July 15th, 2007. The exhibition was an outcome from my Australian Circus Oral History PhD research and features photographs by Cal MacKinnon. To see some of Cal's contemporary images from The Circus Diaries exhibition, please click on the link to her website on the right.

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Saturday, September 6, 2008

Circus Diaries in London

I brought the Australian circus to London, presenting a paper for the British Australian Studies Association conference at Royal Holloway University. Here's a snippet of my paper, about the challenges facing traditional circuses in Australia:

Traditional circus in Australia: Survival in a Strange land

"There’s no bloody travelling circuses now! They’re all hangin' round the cities! They’re all scared to have animals! Which I don’t friggin' blame 'em! With all the bullshit and the rules and that!!"
Lindsay Perry, ex-Sole Bros Circus

In the past 20 years contemporary circus and sideshow have become areas of burgeoning audience interest in the west. Over this same period traditional circuses in Australia have faced greater changes and challenges than ever before, and are finding survival a risky business.

Since the early 1990s, three of Australia’s longest running and most popular circuses – Ashton’s, Sole’s and Alberto’s – have closed. Operating without the benefit of government or philanthropic support, and without development or production budgets, traditional circuses eek an existence playing out an historic role whilst searching for a modern identity. Whilst contemporary circus artists perform a cultural fantasy of circus freaks and misfits, traditional circus families perform conservative identities, fighting the continuing social misconception that traditional circus people are criminals, vagrants and women of loose morals.

In entering the big top of a traditional Australian circus today, one witnesses a spectacle that has not changed dramatically from a hundred years ago - a string of acts performed in a small arena, linked by a ringmaster or ring-mistress, with acts highlighting physical or animal skill. Many circuses still travel from town to town or site to site following routes laid down by great, great grandfathers. They still erect ‘big tops’ and depend on ‘bums on seats’ to ‘make a buck’. The circus is still the same beast it has always been, performing its moves with strict ritual, discipline and routine.

However, traditional circuses are far more than just their show. They are a complex nomadic culture, embodying deep traditions handed down through many generations. And like many nomadic groups across the world, they are facing major challenges to their ongoing culture. In this paper I examine some of the changes affecting this unique community...............

Oh and there were some lovely photos - but not on my camera. Other people were presenting their research on areas of Australian popular culture, including circus academic, Peta Tait.

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